4- Rukunnan Musulunci

Addinin musulunci yana da manyan ginshikai guda biyar wadanda dole ne musulmi ya kiyaye su domin samun yardar shi ta Hanyar Siffanta Musulmi:

Rukunin farko: sheda cewa babu abin bautawa da gaskiya sai Allah kuma Muhammadu Manzon Allah ne.

Ita ce kalma ta farko da mutumin da ya shiga addinin Musulunci dole ne ya fada, yana mai cewa: (Na shaida babu abin bautawa da gaskiya sai Allah kuma na shaida annabi Muhammad bawan Allah ne kuma ManzonSa ne) yana mai imani da dukkan ma’anoninsa, kamar yadda muke sun bayyana a cikin abunda ya gabata

Ya yi Imani da cewa Allah shi kaɗai ne Allah wanda ba shi da ɗa, ko haifuwa, kuma babu wanda ya yi daidai da shi, kuma shi ne Mahalicci kuma duk sauran abubuwa an halicce su, kuma Shi kaɗai ne Allah wanda ya cancanci bauta.Saukar da wahayi da Allah ya yi masa daga sama, wanda shi kuma yake isar da sakon Allah ne a yi imani da abin da ya fada, ya yi biyayya ga abin da ya umarce shi, kuma ya nisanci abin da ya hana kuma ya tsawatar.

B. Rukuni na biyu: tsayar da sallah.

Kuma a cikin Sallah, an bayyana siffofin Bauta da mika wuya ga Allah Madaukaki Bawa ya tsaya yana mai kaskantar da kai, yana karanta ayoyin Alkur’ani yana tsarkake Allah da nau’ikan zikiri da yabo, sai ya rusuna masa ya fadi gare shi yana mai sujuda, don haka yana zance da shi ya kira shi ya tambaye shi mai girman falala.Wannan mahada ce tsakanin bawa da Ubangijinsa wanda ya halicce shi kuma ya san sirrinsa, da sautinsa da saurin bayyanarsa a cikin sujjada, kuma dalili ne na kaunar Allah ga bawansa da kusancinsa da shi.Kuma kusancinsa gare shi da gamsuwarsa da shi, kuma duk wanda ya bar ta saboda girman kai daga bautar Allah, sai Allah ya yi fushi ya la’anceshi kuma ya bar Addinin na Musulunci.

Wajibi ne Salloli Biyar a Rana, hadi da tsayuwa da karanta Suratul Fatiha:

Da sũnan Allah, Mai rahama, Mai jin ƙai.

Godiya ta tabbata ga Allah, Ubangijin halittu;

Mai Rahama Mai jin kai

Mai nuna Mulkin Rãnar Sakamako.

Kai muke bautawa, kuma Ka kadai muke neman taimakonKa

Ka shiryar da mu ga hanya madaidaiciya.

Hanyar waɗanda Ka yi wa ni’ima, ba waɗanda aka yi wa fushi ba, kuma ba ɓatattu ba.

[Fatiha: 1-7].

Kuma karanta kowane irin ayoyin Alkur’ani mai sauki ne, da suka hada da ruku’u, sujada, rokon Allah, fadin Allah mai girma “da tasbihi a gare shi ta hanyar ruku’u da cewa” Tsarki ya tabbata ga Ubangijina Mai girma “da kuma cikin sujjada da cewa “Tsarki ya tabbata ga Ubangijina Maɗaukaki.”

Kafin yin sallah, dole ne mai yin tsarki ya tsarkaka daga najasa (daga fitsari da najasa) a jikinsa da tufafinsa, kuma wurin sallarsa yana yin alwala da ruwa ta hanyar wanke fuskarsa da hannayensa da shafa kansa a kai sannan kuma ya wanke ƙafa

Idan ya kasance mai janaba ne (saduwa ko fitar maniyyi), dole ne ya yi wanka ta Hanyar wanke dukkan Jikinsa.

C- Rukuni na uku: Zakka

Wani kaso ne da ake fitarwa daga asalin dukiya da Allah ya ɗora wa masu hannu da shuni kuma an ba talakawa da mabukata, waɗanda suka cancanci daga daidaikun al’umma don sauƙaƙa buƙatunsu da buƙatunsu. Kudinta a cikin kuɗi ya kai kashi biyu da rabi na asalin kudin, ana, rarraba wa ne tsakanin waɗanda suka cancanta.

Wannan ginshiƙi shine dalilin yaduwar zamantakewar tsakanin daidaikun al’umma tare da ƙaruwar soyayya, sannan da haɗin kai a tsakanin su da kuma kawar da ƙiyayya da ƙiyayya daga bangaren talakawa akan al’ummomin mawadata kuma a babban dalilin habaka da ci gaban tattalin arziki da zirga-zirgar kudi yadda ya kamata da kuma samun damarsa ga dukkan bangarorin Al’umma.

Wannan zakka tana wajaba ne a kan kowane irin kudi, kamar kudi, Dabbobi, ‘ya’yan itatuwa, hatsi, kayan kasuwa, da sauransu, tare da kaso daban-daban na babbansalin dukiyar ga kowane Nau’i.

D- Rukuni na Hudu: Azumin Ramadan

Azumi: kamewa ne daga ci, sha, da saduwa da mata, da niyyar bautar Allah tun daga fitowar alfijir har zuwa faduwar Rana.

Kuma watan Ramadan wanda aka wajabta azumi a cikinsa, shi ne wata na tara daga watannin wata, kuma shi ne watan da aka fara saukar da Alkur’ani ga Manzo, tsira da aminci su tabbata a gare shi.

Allah Maxaukakin Sarki ya ce

(Watan Ramadan ne wanda aka saukar da Alkur’ani a cikinsa, a matsayin shiriya ga mutane da hujjoji bayyanannu na shiriya da rarrabuwa. Don haka duk wanda ya yi shaida

Al-Bakara, Aya ta: 185

Daga cikin manya-manyan fa’idodin azumi akwai sabawa da hakuri da karfafa bangaren takawa da imani a cikin zuciya, saboda Azumi sirri ne tsakanin bawa da Allah, Allah ne kadai ya san wannan a cikin bautarsa, kuma hakan ya zama dalili a gare shi kara imani da takawa, kuma a dalilin haka ladan wadanda suka yi azumi mai girma ne a wurin Allah, a’a, suna da wata kofa ta musamman a cikin Aljanna ana kiranta Bab Al-Rayyan.

Musulmi na iya yin azumin son nafila a cikin wani watan da ba Ramadan ba, duk ranakun shekara, ban da ranakunkaramar sallah da babbar sallah.

E- Rukuni na Biyar: Hajji zuwa Dakin Allah

Wajibi ne a kan musulmi ya yi sau daya a rayuwarsa, idan kuma ya zarce hakan to na nafila ne, Allah madaukaki yana cewa:

Kuma Allah ya wajabtawa mutane hajjin Dakin domin Allah akan mutane ga wanda ya sami ikon zuwa a gare shi

Aal Imran: 97

Musulmi yana tafiya zuwa wuraren ibada a Makkah Al-Mukarramah a cikin watan Hajji, wanda shi ne karshen watannin Hijra .Kafin shiga Makka, Musulmin ya tube tufafinsa ya sanya rigar Ihrami, waccefararen mayafai ne guda biyu. .

Sannan yana yin ayyukan hajji daban-daban, kamar kewaya Dakin Ka’aba Mai Tsarkin, gudu tsakaninSafa da Marwah, tsayawa a Arafat, kwana a Muzdalifah, da sauransu.

Aikin hajji shi ne taro mafi girma na musulmai a doron kasa, inda ‘yan uwantaka, rahama da nasiha suka kasance a tsakaninsu, tufafinsu daya ne kuma ibadunsu daya ne, kuma babu wani daga cikinsu da ya fi wani dayan sai da takawa, kuma ladan Hajji Babba ne.

(Duk wanda ya yi aikin Hajji kuma ba ya batsa ko fasikanci, za a gafarta masa zunubansa kamar ranar da mahaifiyarsa ta haife shi). [4]

[4] Bukhari ya futar da hadisin (2/164), littafin Hajji, babin falalar aikin Hajji karbabbe.

About The Author